In praise of Parihaka

Another Guy Fawkes Day has come and gone with the usual instructions from the long suffering Fire Service to be sensible with incendiary devices, and threats from authority that if we don’t behave we won’t be allowed fireworks next year. I am left wondering about the relevance of a celebration of the safe deliverance from a terrorist plot four hundred years ago to the increasing number of New Zealanders who, unlike me, do not have England in their ancestry. The lure of fireworks is hard to resist.

This year I witnessed a commemoration much closer to home. Parihaka Day marks an event in our history that as a Pakeha I cannot be proud of. Yet as a sometimes struggling pacifist those same events resonate very strongly with me.

In 1881 on November 5th a government invasion force laid waste to the peaceful settlement of Parihaka in Taranaki. More than 2000 Parihaka residents sat quietly on the marae while children at play greeted the army. This was a community that held to non-violent action long before Ghandi or modern peace protests and civil disobedience.

The Riot Act was read and the community’s spiritual leaders (prophets Te Whiti and Tohu Kakahi) were arrested and, with many of their followers, later imprisoned under conditions of great hardship in the South Island.

Women and young girls were raped leading to an outbreak of syphilis. Homes and crops were destroyed, and livestock slaughtered or confiscated.

This year I heard a Pakeha friend who has strong family links to that part of the country, together with a Maori colleague speak about the history of that place and their connections of blood ties, of sadness and loss and enduring hope. While the invasion and destruction at Parihaka and related events were shameful, yet from them came a sense of our connectedness, of the interweaving of the destiny of Maori and Pakeha, the power of forgiveness and of the resilience and generosity of the human spirit.

In times of real and perceived terrorist threats we can follow the example of Te Whiti and Tohu and their followers along paths of peace and reconciliation. We can uncover our shared history and celebrate their model of human rights through peace and justice.They join leaders and teachers of all nations and all times who have worked to make the world a better place.

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Eugenics live and well in the twenty first century. Disabled people be warned

A friend of mine who has a significant impairment was not well earlier this year and went to hospital where she was asked by a doctor if she wanted Do Not Resuscitate on her file. She said no but the doctor persisted, pointing out resuscitation is painful and hard on the body of someone who is not strong anyway. She still firmly indicated that yes she did wish to be resuscitated.

Quite recently she went back to hospital on a routine visit. She saw a different doctor who had some concern about the DNR on her file and pointed it out. She was very distressed that it was on her file despite her clear indication to the contrary.

What did the first doctor know about her quality of life? Nothing, and who is he to make a judgement anyway. My friend has a good quality of life on her own terms, whatever that means to anyone else.

It seems that doctors and others still think they are in a position to make such decisions for others, depriving them of their humanity, dignity and autonomy in the process. They should take heed of the basic human rights principle that someone should not be arbitrarily deprived of life. New Zealand has long been a signatory to the United Nations Convention on Civil and Political Rights which enshrines this right.

This incident, and the attitude of the doctor involved raises uncomfortable memories of, and has strong parallels to the Cartwright Inquiry following the Unfortunate Experiment at National Women’s Hospital.

My advice to disabled people with significant impairments and high support needs is to check your medical files to ensure that your right to life is protected.

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Ink on the Internet is free!

The Internet is prone to fashion fads, just like any other aspect of our daily lives, and nowhere is this more obvious than in the use of colour. A couple of years ago orange was all the rage on government and public sector web sites. I was told that this was because there was no political party with orange as its colour! I gave serious consideration to starting one!

That fad has passed thank heavens but the new one is just as bad. It is what that man of good sense Gerry McGovan calls the greying of the Internet. And no, he is not referring to the age of the average user. Apart from the difficulty of reading grey on grey for “normally” sighted people the overall effect is downright depressing. Do web owners really want to reduce their users to a state of depression where they can barely turn on the computer, never mind visit web sites? And don’t they know that ink on the Internet is free? Perhaps it’s the one thing that isn’t affected by climate change and global warming to the point where rationing is essential.

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Music hath charms

Over the weekend I attended a music festival. I really enjoyed the music, but I think the average and generally ageing folkie has a very strong puritan, or maybe Presbyterian streak that dictates hardship must be endured in return for the enjoyment of such pleasures.

The festival was held in the wilds of outer Wainuiomata, in a Spartan scout camp in a remote corner of a valley, and true to form at one stage the rain on the iron roof of the hall drowned out the music!

Having said all that, and despite the cold and the mud, the warmth and enthusiasm of seeing old friends, and the general joie de vivre of the music made a little hardship worthwhile. But I was glad to climb back into our transport along with a few other less than intrepid souls and return to my warm apartment after the afternoon’s entertainment.

My favourite song, or at least the one that made me laugh the most, went by the glorious title of In Praise of the Colorectal Surgeon!

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